In countries like India where goddess worship is prevalent, the argument is often made that such superstition actually helps the cause of women’s rights. To feed the flames, more than a few Western feminists (such as Kathleen Erndl, Sarah Caldwell) have suggested that women in India should embrace these superstitious notions and derive strength from the myths, in order to the counter real prejudice that they face everyday. I disagree with this notion on two levels. Firstly, I don’t think that it is, in practice, possible to separate ‘good’ superstitious beliefs from the ones that are responsible for increasing suffering in society, since these are inter-dependent irrational sets of beliefs that defy logic. Secondly, these superstitious beliefs about goddesses and fairies prevent us from gaining a better understanding of the problem and finding stable long-term solutions based on reason. Furthermore, other feminists like Cynthia Humes have shown that there is a difference between the view of women as goddesses and the experiences of the majority of ordinary women in these cultures. Studying the reasons for this difference is, in my opinion, key to understanding gender inequality in such cultures.
I submit that the goals of the Freethought movement are aligned with those of the women’s rights movements in these countries, and that therefore there is a practical reason for Freethought groups to actively promote the feminist cause. Read the full story
